Like the twelve apostles, we are sent out to spread the message of Jesus and trust in his care.
Mark 6:7–13
Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra tunic. Whenever you enter a house, stay there until you leave that town. And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them.
Music Meditations
- “Fan Into Flame” (John Michael Talbot) [YouTube]
- “The Summons” (John L. Bell) [YouTube]
- “Yet Not I, But Through Christ in Me” (Selah) [YouTube] (Contemporary music)
Opening Prayer
You have called us Lord, to carry on your work and to spread your message. Help us to see where we may be needed, to comfort, to proclaim, to witness. Give us courage and give us the right attitude to understand that what we do in your name is for you and by you, and not for and by ourselves.
Companions for the Journey
Excerpted from “First Impressions”, a service of the Southern Dominican Province (2012 and 2024):
In last Sunday’s gospel Mark focused on Jesus’ rejection in his own hometown community. In response to their hostile reaction Jesus said, “A prophet is not without honor except in his native place and among his own kin and in his own house.” This week Jesus sends the Twelve out to perform prophetic deeds and speak prophetic words.
Today’s gospel follows immediately upon last week’s. Mark is making a point: just as Jesus was rejected, so too, those sent in his name should expect the same treatment. When rejected and Jesus seems to expect they will be, they are to “… leave there and shake the dust off your feet in testimony against them.” In other words, we should not be surprised when our words or deeds in Jesus’ name meet rejection – Jesus expected that to happen.
The sending of apostles did not end when Jesus sent out the Twelve, or on the last pages of the four Gospels. We too have been summoned to advance the reign of God, to act and speak in the spirit of Jesus:
Today’s readings are all about a call to mission. I can hear you thinking, “Surely you don’t mean me? The sole journey I would take with only a walking stick would be a jaunt around the block.” Part and parcel with mission is the word “evangelization.” Look at the preamble to the USCCB mission statement which speaks to all Catholics: “Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists to evangelize (Evangelii nuntiandi, 14). The mission of evangelization is entrusted by Christ to his Church to be carried out in all her forms of ministry, witness, and service. By evangelizing, the Church seeks to bring about in all Catholics such an enthusiasm for their faith that, in living their faith in Jesus and strengthened by the sacraments, most especially the celebration of the Eucharist, they freely share that faith with others to transform the world” (Based on Go and Make Disciples, A National Plan and Strategy for Catholic Evangelization in the United States, 1990). http://www.usccb.org/about/mission-statement.cfm
The word “evangelization” is a scary word for most lay Catholics, conjuring up street corner proselytizers. So let us re-examine this ancient concept of ministry. Evangelization has been reintroduced and redefined since the Vatican II Ecumenical Council and the 1975 Apostolic Exhortation “Evangelii Nuntiandi” (“The Gospel Must Be Proclaimed.”) by Paul VI. Evangelization has several components: first and foremost, love, love of God, love of others, love of self; then, invitation into a personal relationship with Jesus, ongoing conversion, conscious, active extension of ourselves and our communities and the nurture of spiritual growth within the context of a worshipping faith community, and the ministry of loving service to others.
The ministry of loving service to others is not just something we should do when we have spare time. As Pope Paul VI writes: How in fact can one proclaim the new commandment without promoting in justice and in peace the true, authentic advancement of man? We ourselves have taken care to point this out, by recalling that it is impossible to accept ‘that in evangelization one could or should ignore the importance of the problems … concerning justice, liberation, development and peace in the world. This would be to forget the lesson which comes to us from the Gospel concerning love of our neighbor who is suffering and in need (EN 31).
Let’s get out our walking sticks and change the world.
From Barbara Molinari Quinby, MPS, Director, Office of Human Life, Dignity, and Justice Ministries
Holy Name of Jesus Cathedral, Raleigh, NC
2024
Further reflection:
- Reflection on 15th Sunday in Ordinary Time (B) from Fr Paul O'Reilly, S.J. >>
- Reflection on Mark 6:7–13 at Sacred Space >> [sacredspace.ie]. Sacred Space is a ministry of the Irish Jesuits.
Weekly Memorization
Taken from the gospel for today’s session…
He instructed them to take nothing for their journey but a walking stick
Living the Good News
What action can you take in the next week as a response to today’s reading and discussion?
Keep a private journal of your prayer/actions responses this week. Feel free to use the personal reflection questions or the meditations which follow:
Reflection Questions
- How come Jesus did not always pick the “best and the brightest” for his team of prophets?
How powerful was their message? - Who have been prophetic voices for us in our own lives?
Were they the most theological, the holiest, or the most educated? - How might the experience of people who have gone through disasters like personal displacement affect how they may hear this gospel text?
- From Jude Siciliano, O.P.:
Where and to whom is Jesus sending me now?
How am I telling the story of Jesus to the world by my words and example? (Jude Siciliano, O.P.) - What is the role of preparation in the mission Christ is sending us on?
How do we personally prepare? - Is our culture, with its quest for still more possessions and the latest laptop distracting each of us from our mission as one sent to the world by Jesus?
What “things” do I think I need in order to get through life?
What reassurances do I think I need to go through life?
What “baggage” do I have to unload to live out Christ’s mission?
What must I leave behind, or change in my daily life, so that I can more effectively witness to Jesus?
What is Jesus asking me to risk? - Have I ever had to rely on the generosity of others for my survival?
Did it help my mission or hinder it? - How would you respond to a person who wanted you to do something but left you no real time for your personal needs?
Have you ever responded to the needs of strangers that left you a bit vulnerable?
Have you and your message ever been rejected?
Where does Jesus fit into the above scenarios? - Jesus sends us to be prophets, to call the world to repentance; the immediate world we occupy, as well as the larger worlds we are part of. Have I ever had an experience of “rejection” when trying to talk to someone about changing their own life?
How did I react? - What “slights” and “insults” do I have to shake off to make my heart free to do God’s work, whatever it is?
- It would seem from this gospel that Jesus wants us to change our behavior and also to drive out the demons that would destroy and lessen us as a people:
There are plenty of “demons” we need to cast out of our society. What are some of them?
The history of our church shows that it is not exempt from “demons” either – Which ones do we own up to?
Which ones are we inclined to make excuses for or ignore altogether? - This is a gospel about radical dependence on God. How is this message counter-cultural?
Do I really believe Jesus is with me now and always?
Meditations
A Meditation in the Ignatian Style/Examen:
Adapted from Love: A Guide for Prayer, p.9:
The Examen of consciousness is the instrument by which we discover how God has been present to us and how we have responded to his presence throughout the day. St Ignatius believed this practice was so important that, in the event it was impossible to have a formal prayer period, it would sustain one’s vital link with God. The Examen of consciousness is not to be confused with the examination of conscience in which penitents are concerned with their failures. It is, rather, an exploration of how God is present within the events, circ*mstances and feelings of our daily lives.
Here is an excerpt from the dialogue that could take place at the end of each day. Your written response could be included in your prayer journal:
You have been present in my life today. Be near, as I now reflect on:
- Your presence in the events of today
- Your presence in the feelings I have experienced today
- Your call to me
- My response to you
What follows is a deeply private Examen for use during this week, reflecting on the gospel for the coming Sunday:
- Do I think of myself as an “apostle?”
- Does the way I live contradict or enhance the name of “Christian” that I bear?
- What do I need to change?
A Meditation in the Franciscan Style/Action:
Dom Helder Camera, the Brazilian bishop and advocate for social justice on behalf of the poor said: “Watch how you live. Your lives may be the only gospels your listeners will ever encounter.” So I consider:
- Have I ever distorted the gospel by my actions?
- Where can I improve?
- I evaluate which of my possessions I no longer really need or am not using or wearing. What can I donate to a local thrift shop?
- What can I do this week to spread the gospel of hope and compassion to those around me?
- What can I do to help those trying to emulate the early apostles, (for example, those running the Catholic Worker House in Redwood city or the Rosie Rendu Center in East Palo Alto)?
Poetic Reflection:
This poetic meditation is from Fr. Michael Kennedy, written in 2006:
“Farewell Boogie”
(15th Sunday Ordinary Time)There are
Many things that
Can lead us to be reluctant
In following the mission given
Us by a spouse or an employer
Or by a best friend so we try
To fulfill the task as soon
As possible and also as
Completely as we can
Since we really do
Not want to fail
Someone who is
That close
To usBut we also
Know that the harder
The task the higher the
Failure rate so we decide
Internally just exactly how
We will prepare for the inevitable
Disappointment that is sure to come
So we will say out loud that failure is
Possible but we will try as best we can
Implying clearly that the failure
Will be the fault of the one
Giving the mission
But our effort will
Be courageous
AnywayAnd when Jesus
Gives orders to His
Followers He also makes a
Point to tell them they should
Not be offensive or aggressive
To those who do doubt their
Preaching but rather should
Just move on in a kind ofGentle farewell
Boogie
Closing Prayer
I want to believe the psalmist, Lord, when he says
“The Lord himself will give his benefits; our land will yield its increase.
Justice shall walk before him, and prepare the way of his steps.”
Lord, help me to see your kindness, help me bring your message to others of that kindness, and grant all of us the grace of your salvation.